Ascending Passage Ancient Egyptian History and Mystery
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The Island of Philae
Excerpted from La Mort De Philae
by Pierre Loti, 1909, 1924
THE PASSING OF PHILAE
"Progress" comes to the Temple of Isis
Leaving Aswan (Assouan), indeed as soon as we have passed the last house, we come at
once upon the desert. And now the night is falling, a cold February
night under a strange, copper-colored sky.
Incontestably it is the desert, with its chaos of granite and sand,
its warm tones and reddish color. But there are telegraph poles and
the lines of a railroad, which traverse it in company, and disappear
in the empty horizon. Then too, how paradoxical and ridiculous it
seems to be traveling here in the full security of a carriage! (The
most commonplace of hackney-carriages, which I hired by the hour on
the quay of Aswan.)
by David Roberts 1839
A desert which preserves still its
aspects of reality. The granites alone litter the expanse of sand, granites to which the centuries have given the form of huge round beasts. In places they
have been thrown one upon the other and make great heaps.
Elsewhere they lie alone among the sands, as if lost in the midst of
the infinitude of some dead sea shore.
The rails and the telegraph
poles have disappeared. By the magic of twilight everything has become
grand again, beneath one of those evening skies of Egypt which, in
winter, resemble cold cupolas of metal. And now it is that you feel
yourself verily on the threshold of the profound desolations of
Arabia, from which no barrier separates you. In fact it has no limits.
Philae Grand Temple
by Hector Horeau 1841
After traveling for about three-quarters of an hour, we see in the
distance a number of lights, which have already been kindled in the
growing darkness. They seem too bright to be those of an Arab
encampment. Our driver, turning round and pointing to them says:
Chelal--that is the name of the Arab village near to Philae (Philę, Egyptian: P'aaleq). To my disgust the place is lighted by
electricity. The town consists of a station, a factory with a long smoking
chimney, and a dozen or so suspicious-looking taverns.
Here we embark for Philae. A number of boats are ready, for the
tourists allured by many advertisements flock hither every winter in
docile herds. All the boats, without a single exception, are profusely
decorated with little English flags, as if for some regatta on the
Thames. There is no escape from this beflagging of a foreign
The Outer Court of the Grand Philae Temple
by David Roberts, 1839.
The copper colored heaven remains so impregnated with cold light that
we still see clearly. We are amid magnificent tragic scenery on a lake
surrounded by a kind of fearful amphitheatre outlined on all sides by
the mountains of the desert. It was at the bottom of this granite
circus that the Nile used to flow, forming fresh islets, on which the
eternal verdure of the palm trees contrasted with the high desolate
mountains that surrounded it like a wall.
Today, on account of the
Aswan Dam established by the English, the water has steadily risen, like
a tide that will never recede, This lake, almost a little sea,
replaces the meanderings of the river and has succeeded in submerging
the sacred islets. The sanctuary of Isis (Aset) still half emerges, but it is alone and will
soon go the way of the others. It is famed Philae, enthroned for
thousands of years, crowded with temples and
colonnades and statues. There it is, beyond, like a great rock,
at this hour in which the night begins to obscure everything.
Nowhere but in Upper Egypt have the winter nights these transparencies
of absolute emptiness nor these sinister colorings. As the light
gradually fails, the sky passes from copper to bronze, but remains
always metallic. The zenith becomes brownish like a brazen shield,
while the setting sun alone retains its yellow color, growing slowly
paler till it is almost white. The
mountains of the desert edge their sharp outlines with a tint of burnt
Tonight a freezing wind blows fiercely in our faces. To the
continual chant of the rowers we pass slowly over the artificial lake,
which is upheld as it were in the air by the English masonry,
invisible now in the distance.
A sacrilegious lake one might call it, since it hides beneath its
troubled waters ruins beyond all price: temples of the gods of Egypt,
churches of the first centuries of Christianity, obelisks,
inscriptions and tombs. It is over these things that we now pass,
while the spray splashes in our faces, and the foam billows.
We draw near to what was once the holy isle. In places dying palm trees, whose long trunks are today under water, still show their
moistened plumes. They give an appearance of inundation, of
Philae Kiosk - built by order of Roman Emperor Trajan
sometimes called the Hypaethral Temple or the "Bed of Pharaoh"
by David Roberts, 1839.
Before coming to the sanctuary, we touch at the kiosk of
Philae, which has been reproduced in the pictures of every age, and is
as celebrated even as the Sphinx and the pyramids. It used to stand on
a pedestal of high rocks, and around it the date trees swayed their
bouquets. Today it has no longer a base. Its columns
rise separately from this kind of suspended lake. It looks as if it
had been constructed in the water for the purposes of some kingdom of the sea.
We enter with our boat--a strange port indeed, in its
ancient grandeur. A port of a nameless melancholy, particularly at
this yellow hour of the closing twilight, and under these icy winds
that come to us mercilessly from the neighboring desert. And yet how
adorable it is, this kiosk of Philae, in this the abandonment that
precedes its downfall! Its columns placed, as it were, upon the water, become thereby more slender, seem to raise higher still the
stone foliage of their capitals. A veritable kiosk of dreamland now,
which one feels is about to disappear for ever under these waters.
And now, for another few moments, it grows quite light again, and tints of a warmer copper reappear in the sky. Often in Egypt when the
sun has set and you think the light is gone, this furtive recoloration
of the air comes thus to surprise you before the darkness finally
descends. The reddish tints seem to return to the slender shafts that
surround us, and beyond, to the temple of the goddess, standing
there like a sheer rock in the middle of this little sea.
On leaving the kiosk our boat makes a detour in order to lead us to the temple
by the road which the pilgrims of olden times used to travel on foot. A little while ago this road was still magnificent, bordered
with colonnades and statues. Now the road is entirely submerged,
and will never be seen again. Between its double row of columns the
water places us to the height of the capitals, which alone emerge. We could touch them with our hands. It seems like some journey of the
end of time, in a kind of deserted Venice, which is about to topple
over, to sink and be forgotten.
We arrive at the temple. Above our heads rise the enormous pylons, ornamented with figures in bas-relief. Isis stretches out her arms as if she were making signs to us, and numerous other divinities
gesticulate mysteriously. The door which opens in the thickness of
these walls is low, besides being half flooded, and gives on to depths
already in darkness. We row on and enter the sanctuary.
The darkness increases within, although the place is open to the
sky, and the icy wind blows more mournfully than it did outside. A
penetrating humidity--a humidity altogether unknown in this country
before the inundation--chills us to the bone.
We are now in that part
of the temple which was left uncovered, the part where the faithful
used to kneel. The sonority of the stone walls round about exaggerates
the noise of the oars on the enclosed water, and there is something
confusing in the thought that we are rowing and floating between the
walls where formerly, and for centuries, men were used to pray with their foreheads on the stones.
Portico of the Temple of Philae
by David Roberts, 1839.
And now it is quite dark; the hour grows late. We have to bring the
boat close to the walls to distinguish the hieroglyphs and rigid gods
which are engraved there. These walls,
washed for nearly four years by the inundation, have already taken on
at the base that sad blackish color which may be seen on old
Halt and silence. It is dark and cold. The oars no longer move, the boatman's song has ceased and we
hear only the sighing of the wind and the lapping of the water against
the columns and the bas-reliefs. Suddenly there comes the
noise of a heavy body falling, followed by endless eddies. A great
carved stone has plunged, at its due hour, to rejoin in the black
chaos below its fellows that have already disappeared. It rejoins the
submerged temples and old Coptic churches, all that was once the Isle of Philae, the "pearl
Ruins of a third temple on Philae Island
by Vivant Denon 1808
At the end of this
uncovered hall there opens a door which gives on to deep night. It is
the holy of holies, heavily roofed with granite, the highest part of
the temple, the only part which the waters have not yet reached. There we are able to put foot to earth. Our footsteps resound noisily
on the large resonant flagstones, and the owls take to flight. Profound
darkness - the wind and the dampness freeze us.
The darkness is now extreme and we can see no longer. Let us go and
shelter, no matter where, to await the Moon.
To wait in this place would be more than could be borne. Rather let us return to Chelal, and shelter ourselves in any
lodging that offers.
A tavern of the dreary village in the light of an electric lamp. It
reeks of absinthe, this desert tavern, in which we warm ourselves at a
little smoking fire. It has been hastily built of the debris of whisky cases.
Nubians and Arabians follow one another hither, asking for drink. They
are the workers in the new factories who were formerly healthy beings,
living in the open air. But now their faces are stained with coal
dust, and their haggard eyes look unhappy and ill.
The Great Philae Temple, seen re-created and from the rear,
from "la Description de l'Egypte", 1802.
The rising of the Moon is fortunately at hand. Once more in our boat
we make our way slowly towards the sad rock which today is Philae.
The wind has fallen with the night, as happens almost invariably, and the lake is calm. The sky now is blue-black, infinitely distant, where
the stars of Egypt scintillate in myriads.
A great glimmering light shows now in the east and at length the full
Moon rises, straightway very
luminous, and surrounded by an aureole of a kind of mist, caused by
the eternal dust of the sands. And when we return to the baseless
kiosk--lulled always by the Nubian song of the boatmen, the great disc
is already illuminating everything with a gentle splendour.
little boat winds in, we see the great ruddy disc passing and
repassing between the high columns, so striking in their archaism.
Those images are repeated in the water, that has now grown calm--more
than ever a kiosk of dreamland, a kiosk of old-world magic.
In returning to the temple of the goddess, we follow for a second time
the submerged road between the capitals and friezes of the colonnade
which emerge like a row of little reefs.
In the uncovered hall which forms the entrance to the temple, it is
still dark between the sovereign stones. Let us moor our boat
against one of the walls and await the pleasure of the Moon. As
soon as she shall have risen high enough to cast her light here, we
shall see clearly.
It begins by a rosy glimmer on the summit of the pylons. Then appears a luminous triangle, very clearly defined, which
grows gradually larger on the immense wall above us. Little by little it
descends towards the base of the temple, revealing to us by degrees
the intimidating presence of the bas-reliefs, the gods, goddesses and
hieroglyphs, the assemblies who make signs among
We are no longer alone--a whole world of phantoms has been
evoked around us by the Moon, some little, some very large. They had
been hiding there in the shadow and now suddenly they recommence their
mute conversations, using only
their expressive hands and raised fingers.
And now also the colossal
Isis begins to appear--the one carved on the left of the portico by
which you enter. First, her refined head with its bird's helmet,
surmounted by a solar disc; then, as the light continues to descend,
her neck and shoulders, and her arm, raised to make who knows what
mysterious sign. and finally the slim torso,
and her hips close bound in a sheath. Behold her now, the goddess,
come completely out of the shadow. . . .
But she seems surprised and
disturbed at seeing at her feet, instead of the stones she had known
for two thousand years, a reflection of herself
that stretches away, reversed in the mirror of the water. . . .
Suddenly, in the mist of the deep nocturnal calm of this temple comes again the sound of of mournful
booming, of things toppling, precious stones becoming detached
and falling. On the surface of the lake, a thousand concentric
circles form, close one another and disappear, ruffling indefinitely
this mirror embanked between the terrible stones, in which Isis
regards herself sorrowfully.
Philae Temple about the time of the Author's visit.
From a tourist postcard.
Author's Postscript: -- The submerging of Philae, as we know, has increased by
no less than seventy-five millions of pounds the annual yield of the
surrounding land. Encouraged by this success, the English propose next
year to raise the barrage of the Nile another twenty feet. As a
consequence this sanctuary will be completely submerged, the
greater part of the ancient temples of Nubia will be under water, and
fever will infect the country. But, on the other hand, the cultivation
of cotton will be enormously facilitated.
. . . P.L.
Excerpted from La Mort De Philae
by Pierre Loti, 1909, 1924
NEXT (FIRST) CHAPTER
Sunset at Philae in 1839,
long before the building of dams at Aswan,
By David Roberts.
The first dam at Aswan was constructed in 1898--1902. The author of the above account, Pierre Loti, therefore visited the island about 1905. The first dam was built higher in 1907-12 and again in 1929-34. The second, still higher Aswan dam was built upstream of Philae.
The United Nations moved the temple of Philae in 1972 - 1980 to another island nearby, Agilkia, and most of the damage was hidden. The Priestesses of Isis likely were not consulted.
Philae Island map
by Vivant Denon 1821
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