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Queen Nefertari's Temple at Abu Simbel
There are two great temples at Abu Simbel (Abû Sunbul, Aboo Simbul or Abo Simble), both cut into the living rock at the command of Pharaoh Rameses II (Ramesses II - ruled 1279-1213 BC). The smaller (lower right in the first picture) temple is dedicated to Hathor / Isis and was built to honor Rameses' Queen, Nefertari (not to be confused with Nefertiti, wife of Akhenaten).
The Queen's temple provides a striking companion to the huge Ramesses temple, more human in size, and with its' Isis head columns softer and feminine. The entire complex, no longer in its' original location as a result of the Aswan High Dam, must surely be one of the world's great wonders.
The Abu Simbel Temples,
by David Roberts, 1838
Excerpt from: Travels in Nubia by John Lewis Burckhardt
A Journey along the Banks of the Nile
Published in 1819. Adapted for AscendingPassage.com, 2006.
The Queen's Temple
CHAPTER XI -- Abu Simbel
March 22nd, 1813.
We recrossed to the shore, over
the sands left by the decrease of the waters, and ascended a steep sandy mountain. The mountains on both sides
are close to the river. On the east side is Wady Fereyg, on the
west side the mountain bears the name of Ebsambal, (now Abu Simbel, hereafter used). When we reached the top of the
mountain, I left my guide with the camels and descended an almost
perpendicular sand filled cleft to view the (Queen's) temple of
Abu Simbel, of which I had heard many magnificent descriptions. There
is no road at present to this temple, which stands just over the
bank of the river, but it is probable that some change has
taken place in the course of the stream, and that there may have
been formerly a footpath along the shore by which the temple was
approached.
The Queen's Temple at Abu Simbel,
by François Chrétien Gau, 1819
It stands about twenty feet above the surface of the
water, entirely cut out of the almost perpendicular rocky side of
the mountain, and in complete preservation. In front of the
entrance are six erect colossal figures, three on each side, placed in narrow recesses, and looking
towards the river. These statues are all of the same size, stand with one
foot before the other, and are accompanied by smaller figures. They measure
from the ground to the knee six feet and a half, and are four figures of Pharaoh Ramesses II and two of Queen Nefertari.
Of the small
figures, the children of Rameses, some of those on the side differ from the
others in having the hair on the right side of the head falling in
a thick bunch upon the right shoulder, while the left side is
shaved. The spaces between the niches where the large figures
stand are covered with hieroglyphics.
Cut-away view of the Queen's Temple, Abu Simbel
by François Chrétien Gau, 1819
A small door leads into the
pronaos of the temple, which is supported by six square columns,
each three feet square: the pronaos is thirteen paces in length,
and seven in breadth. The capitals of the columns represent heads
of Isis, similar to those at Tintyra (Dendera?), except that they are in much
lower relief, and in the same style as the sculptures on the walls
of the temple; the ornament represented on these heads is in the
form of a temple, and the hair falls down in two thick ringlets,
differing in this respect, also, from the figures at Tintyra.
Doorways to the cella -- Queen's Temple, Abu Simbel
by François Chrétien Gau, 1819
The
narrow cella is entered from the pronaos by one large, and two
small gates; it is only three paces in depth, with a dark chamber
on each side. The adytum is seven feet square; the remains of a
statue, cut out of the rock, is visible in the back wall, and in
the floor is a deep sepulchral excavation. The
walls of the three apartments are covered with hieroglyphics, and
the usual sacred figures of the Egyptian temples. The figures seem
all to have been painted yellow, excepting the hair, which on
several of them is black; that of Isis is in black and white
stripes. Offerings to Osiris of lotus and of leaves of the Doum
tree are frequently represented; and, as in all the Nubian
temples, conquered enemies of Egypt beneath the hand of the victor are repeated in
several places.
The
temple of Abu Simbel seems to have been the model of that at Derr, it was no doubt dedicated
to the worship of Isis. The style in which the sculptures are
executed denotes high antiquity.
Two figures of the goddess Isis bless Nefertari
by E. H. Toelken(?), 1824
A few paces to the north of the
entrance, in the rock above it, is a bas-relief of Osiris, in a
sitting posture, with a supplicant kneeling with extended arms
before him: both figures are surrounded with hieroglyphic
characters. I was afterwards informed, at Derr, that there is near
this temple, on the bank of the river, a statue of a man somewhat
above the human size, with the Egyptian corn measure under his arm;
and that it is completely overflowed during the inundation.
Floorplan of the Queen's Temple, Abu Simbel
by François Chrétien Gau, 1819
The Temple Oueen Nefertari at Abu Simbel
an edited excerpt from: Travels in Nubia
by John Lewis Burckhardt, published in 1819
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