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The Colossi of Memnon
by David Roberts, 1838
Guardians of the approach to the Valley of the Kings, the great statues of Pharaoh Amenhotep III were all that was known of his 18th Dynasty temple. For thousands of years these giant 50 foot (15 meter) statues stood alone in the sugar cane fields, silent and powerful. Generations of farmers calmly plowed around them, paying little heed to their import - except when the tourists crushed the crop as they crowded to see the statues up close.
Each statue originally was a single block of quartzite sandstone, weighing over 700 tons (650,000 Kg). The stone was quarried near Cairo and brought, somehow, 420 miles (675 km) upriver to Thebes.
The statues were ancient to the Romans, and considered to be an oracle of great power. A high whistling sound sometimes came from the north statue. Hearing it was a particularly good sign, and may explain why the statues remained standing.
The Romans added the flat base to both statues, which undoubtedly helped preserve them from groundwater. Then they replaced the top portion of the north statue, which had broken, with several layers of inferior stone. This repair ended the statue's song. It is unknown what happened to the original upper portion of the statue. Perhaps it will be found someday, buried in the garden of an ancient villa in Rome.
Recently, as a result of renewed attention to the area, a parking lot has been built nearby and the statues have been fenced. More importantly the area between the statues has been fenced, preventing the visitor from entering the temple, and indeed the entire Thebes Necropolis, at the intended place.
by Vivant Denon, 1807
In 1996 the site received a grant from the World Monuments Fund. The main concern was to protect what remained below ground from the high water table, the result of irrigation and the Aswan Dam. Previously archaeologists, and the local people, believed that all of Amenhotep III's temple except the two colossal statues and a few scattered stones had been carried off in ancient times. Fortunately quite a lot was under the soil.
The Valley Temple of Amenhotep III (also known as his mortuary temple) is emerging from the mud as one of the largest in Egypt. Amenhotep III and his principal wife, Queen Tye (right), were builders and patrons of the arts, which reached great heights during their rule.
Amenhotep III's temple is about 2000 feet (600 meters) long and nearly as wide, making it one of the most ambitious ever built. The statues found so far include 72 fine granite images of Sekhmet the lion headed protector, and of course Pharaoh and Queen Tye. In the next twenty years, or so, it is hoped that the 3400 year old Valley Temple of Amenhotep III will be fully excavated, to be yet another reminder of what once was, on the road to the Valley of the Kings.
The Great Colossi of Memnon
by Ernst Weidenbach 1850.
(Left and Right) Amenhotep III, the pharaoh of Memnon.
Berlin Museum, photographs by Marcus Cyron, CreativeCommons.
The Colossi of Memnon
The Spell of Egypt
by Robert Hichens, 1911
Etext prepared by Dagny
and John Bickers
Adapted for AscendingPassage.com, 2006.
-- The Colossi of Memnon --
The peace of the plain of Thebes in the early morning is very rare and
very exquisite. It is not the peace of the desert, but rather,
perhaps, the peace of the prairie. It is an atmosphere tender, delicately
thrilling, softly bright, hopeful in its gleaming calm. Often and
often have I left the boat Loulia very early moored against the long sand
islet that faces Luxor when the Nile has not subsided. I have rowed
across the quiet water that divided me from the western bank, and,
with a happy heart, I have entered into the lovely peace of the great
spaces that stretch from the Colossi of Memnon to the Nile, to the
Think of the timbre of the reed flute's voice,
thin, clear, and frail as dewdrops. Think of the
torrents of spring rushing through the veins of a great, wide land growing almost still at last on their journey. Spring, you will
say, perhaps, and high Nile not yet subsided! But Egypt is the favored
land of a spring that is already alert at the end of November, and in
December is pushing forth its green. The Nile has sunk away from the
feet of the Colossi that it has bathed through many days. It has freed
the plain to the fellaheen, though still it keeps my island in its
clasp. And the god of the Nile, Hapi, or Kam-wra, the "Great Extender," and the Sun, Ra, have made
this wonderful spring to bloom on the dark earth before Christmas.
What a pastoral it is, this plain of Thebes, in the dawn of day! Think
of the reed flute, I have said, not because you will hear it, as you
ride toward the mountains, but because its voice would be utterly in
place here, in this arcady of Egypt. One almost hears it, playing no tarantella, but one of
those songs, half bird-like, and half sadly, mysteriously human, which
come from the soul of the East. You may catch distant
cries from the bank of the river where the shadoof-man toils, lifting
ever the water. His voice, and the creaking lay of the water-wheel, pervade Upper
Egypt like an atmosphere. Perhaps at first it
irritates, at last it seems to you the sound of the soul of the river, of
the sunshine, and the soil.
Much of the land looks painted. So flat is it, so young are the
growing crops, that they are like a coating of green paint spread over
a mighty canvas. But the grain rises higher than the heads of the children who stand among it to watch you canter past. And in the
far distance you see dim groups of trees--sycamores and acacias,
tamarisks and palms. They mark the furthest extent of the Nile flood, the edge of the fierce desert. Beyond them is the very heart of this "land of
sand and ruins and gold": Medinet-Abu, the Ramesseum, Deir-el Medina,
Kurna, Deir-el-Bahari, the tombs of the kings, the tombs of the queens
and of the princes. In the strip of bare land at the foot of those
hard, yet poetic mountains have been dug up treasures the fame of
which has gone to the ends of the world.
But this plain, where oxen are working with ploughs that look like relics of far-
off days, is the possession of the two great presiding beings whom you
see from an enormous distance, the Colossi of Memnon. Amenhotep III (Amunophis), put them where they are in 1350 BC. So we are told. But in this early morning it
is not possible to think of them as being brought to any place.
by David Roberts, 1838
Seated, the one beside the other, facing the Nile and the
rising sun, their immense aspect of patience suggests will, calmly,
steadily exercised. It suggests choice. For some reason they chose to come to this plain. They choose solemnly
to remain there, waiting, while the harvests grow and are gathered
about their feet. They wait while the Nile rises and subsides, while the years
and the generations come, like the harvests, and are stored away in
the granaries of the past. Their calm broods over this plain, gives to
it a personal atmosphere which sets it quite apart from every other space of the world.
There is no place that I know on the earth
which has the peculiar, bright, ineffable calm of the plain of these
That legend of the singing at dawn, (one colossus would greet the dawn with a high, piercing wail), how
could it have arisen? How could such calmness sing, such patience ever
find a voice? Unlike the Sphinx, which becomes ever more impressive as
you draw near to it, and is most impressive when you sit almost at its
feet, the Colossi lose in personality as you approach them and can see
how they have been eroded.
Memnon by Jean Gerome, 1856
From afar one feels their minds, their strange, unearthly temperaments
commanding this pastoral. When you are beside them, this feeling
disappears. Their features are gone, and though in their attitudes
there is power, and there is something that awakens awe, they are more
wonderful as a far-off feature of the plain. They gain in grandeur
from the night, in strangeness from the moonrise, perhaps the most
when the Nile comes to their feet.
More than three thousand years old,
they look less eternal than the Sphinx. Like them, the Sphinx is
waiting, but with a greater purpose. The Sphinx reduces man really to
nothingness. The Colossi leave him some remnants of individuality. Once Strabo and AElius Gallus, Hadrian and Sabina, great men of ancient days, came over the sunlit land to hear the unearthly song in the
dawn. It seems they retained some--not much, but still some--importance here.
Before the Sphinx no one is important.
by David Roberts, 1838
But in the distance of the
plain the Colossi shed a real magic of calm and solemn personality. They subtly mingle their spirit with the flat, green world, with the soft airs that
are surely scented with an eternal springtime, and with the light that
the morning rains down as strong men work in the fields. From the patience of the
Colossi men have for centuries drawn a patience in labor that has in it
something not less sublime.
The Colossi of Memnon
excerpt from: The Spell of Egypt
by Robert Hichens, published 1911
Amenhotep III built a great temple, covering over 80 acres. Much of his temple was devoted to the lion headed goddess Sekhmet, not the ram-headed Amon of the powerful temple of Karnak, across the river. Perhaps there are early signs here of the revolution the son of Amenhotep III, Akhenaten, would bring.
Additional images from EgyptArchive and by Harry Fenn.
Temples of West Thebes
In the western desert,
New Kingdom pharaohs built great temples
for the everlasting worship of themselves.
Amenhotep III - Memnon
Rameses III Medinet Habu
Rameses II Ramesseum
Seti I Kourna
Queen Hatshepsut Deir el Bahari
Temples of the Craftsmen Deir el Medina
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