from "The Antediluvian World"
by Ignatius Donnelly
and from "Critias" by Plato
Part I - Chapter 2
-- PLATO'S HISTORY OF ATLANTIS --
Plato has preserved for us the history of Atlantis. If our views are
correct, it is one of the most valuable records which have come down to
us from antiquity.
Plato lived 400 years before the birth of Christ. His ancestor, Solon,
was the great law-giver of Athens 600 years before the Christian era.
Solon visited Egypt. Plutarch says, "Solon attempted in verse a large
description, or rather fabulous account of the Atlantic Island, which he
had learned from the wise men of Sais, and which particularly concerned
the Athenians; but by reason of his age, not want of leisure (as Plato
would have it), he was apprehensive the work would be too much for him,
and therefore did not go through with it. These verses are a proof that
business was not the hinderance:
"'I grow in learning as I grow in age.'
"'Wine, wit, and beauty still their charms bestow,
Light all the shades of life, and cheer us as we go.'
"Plato, ambitious to cultivate and adorn the subject of the Atlantic
Island, as a delightful spot in some fair field unoccupied, to which
also he had some claim by reason of his being related to Solon, laid out
magnificent courts and enclosures, and erected a grand entrance to it,
such as no other story, fable, or Poem ever had. But, as he began it
late, he ended his life before the work, so that the more the reader is
delighted with the part that is written, the more regret he has to find
There can be no question that Solon visited Egypt. The causes of his
departure from Athens, for a period of ten years, are fully explained by
Plutarch. He dwelt, he tells us,
"On the Canopian shore, by Nile's deep mouth."
There be conversed upon points of philosophy and history with the most
learned of the Egyptian priests. He was a man of extraordinary force and
penetration of mind, as his laws and his sayings, which have been
preserved to us, testify. There is no improbability in the statement
that he commenced in verse a history and description of Atlantis, which
he left unfinished at his death; and it requires no great stretch of the
imagination to believe that this manuscript reached the hands of his
successor and descendant, Plato; a scholar, thinker, and historian like
himself, and, like himself, one of the profoundest minds of the ancient
The Egyptian priest had said to Solon, "You have no antiquity of
history, and no history of antiquity;" and Solon doubtless realized
fully the vast importance of a record which carried human history back,
not only thousands of years before the era of Greek civilization, but
many thousands of years before even the establishment of the kingdom of
Egypt; and he was anxious to preserve for his half-civilized countrymen
this inestimable record of the past.
Excerpt from "Critias" c.428 - c.347 BCE
Critias: Then listen, Socrates, to a strange tale, which is, however,
certainly true, as Solon, who was the wisest of the seven sages,
declared. He was a relative and great friend of my great-grandfather,
Dropidas, as he himself says in several of his poems; and Dropidas told
Critias, my grandfather, who remembered, and told us, that there were of
old great and marvelous actions of the Athenians, which have passed
into oblivion through time and the destruction of the human race and one
in particular, which was the greatest of them all, the recital of which
will be a suitable testimony of our gratitude to you....
Socrates: Very good; and what is this ancient famous action of which
Critias spoke, not as a mere legend, but as a veritable action of the
Athenian State, which Solon recounted!
Critias: I will tell an old-world story which I heard from an aged man;
for Critias (the elder) was, as he said, at that time nearly ninety years of age,
and I was about ten years of age. Now the day was that day of the
Apaturia which is called the registration of youth; at which, according
to custom, our parents gave prizes for recitations, and the poems of
several poets were recited by us boys, and many of us sung the poems of
Solon, which were new at the time.
One of our tribe, either because this
was his real opinion, or because he thought that he would please
Critias, said that, in his judgment, Solon was not only the wisest of
men but the noblest of poets.
The old man, I well remember, brightened
up at this, and said, smiling: "Yes, Amynander, if Solon had only, like
other poets, made poetry the business of his life, and had completed the
tale which he brought with him from Egypt, and had not been compelled,
by reason of the factions and troubles which he found stirring in this
country when he came home, to attend to other matters, in my opinion be
would have been as famous as Homer, or Hesiod, or any poet."
"And what was that poem about, Critias?" said the person who addressed
"About the greatest action which the Athenians ever did, and which ought
to have been most famous, but which, through the lapse of time and the
destruction of the actors, has not come down to us."
"Tell us," said the other, "the whole story, and how and from whom Solon
heard this veritable tradition."
He replied: "At the head of the Egyptian Delta, where the river Nile
divides, there is a certain district which is called the district of
Sais, and the great city of the district is also called Sais, and is the
city from which Amasis the king was sprung. And the citizens have a
deity who is their foundress: she is called in the Egyptian tongue
Neith, which is asserted by them to be the same whom the Hellenes called
Now, the citizens of this city are great lovers of the
Athenians, and say that they are in some way related to them. Thither
came Solon, who was received by them with great honor; and he asked the
priests, who were most skilful in such matters, about antiquity, and
made the discovery that neither he nor any other Hellene knew anything
worth mentioning about the times of old.
On one occasion, when he was
drawing them on to speak of antiquity, he began to tell about the most
ancient things in our part of the world--about Phoroneus, who is called
'the first,' and about Niobe; and, after the Deluge, to tell of the
lives of Deucalion and Pyrrha; and he traced the genealogy of their
descendants, and attempted to reckon how many years old were the events
of which he was speaking, and to give the dates.
Thereupon, one of the
priests, who was of very great age; said, 'O Solon, Solon, you Hellenes
are but children, and there is never an old man who is an Hellene.'
Solon, hearing this, said, 'What do you mean?'
'I mean to say,' he
replied, 'that in mind you are all young; there is no old opinion handed
down among you by ancient tradition, nor any science which is hoary with
age. And I will tell you the reason of this: there have been, and there
will be again, many destructions of mankind arising out of many causes.
There is a story which even you have preserved, that once upon a time
Phaethon, the son of Helios, having yoked the steeds in his father's
chariot, because he was not able to drive them in the path of his
father, burnt up all that was upon the earth, and was himself destroyed
by a thunderbolt. Now, this has the form of a myth, but really signifies
a declination of the bodies moving around the earth and in the heavens,
and a great conflagration of things upon the earth recurring at long
intervals of time: when this happens, those who live upon the mountains
and in dry and lofty places are more liable to destruction than those
who dwell by rivers or on the sea-shore; and from this calamity the
Nile, who is our never-failing savior, saves and delivers us.
the other hand, the gods purge the earth with a deluge of water, among
you herdsmen and shepherds on the mountains are the survivors, whereas
those of you who live in cities are carried by the rivers into the sea;
but in this country neither at that time nor at any other does the water
come from above on the fields, having always a tendency to come up from
below, for which reason the things preserved here are said to be the
The fact is, that wherever the extremity of winter frost or of
summer sun does not prevent, the human race is always increasing at
times, and at other times diminishing in numbers. And whatever happened
either in your country or in ours, or in any other region of which we
are informed--if any action which is noble or great, or in any other way
remarkable has taken place, all that has been written down of old, and
is preserved in our temples; whereas you and other nations are just
being provided with letters and the other things which States require;
and then, at the usual period, the stream from heaven descends like a
pestilence, and leaves only those of you who are destitute of letters
and education; and thus you have to begin all over again as children,
and know nothing of what happened in ancient times, either among us or
As for those genealogies of yours which you have
recounted to us, Solon, they are no better than the tales of children;
for, in the first place, you remember one deluge only, whereas there
were many of them; and, in the next place, you do not know that there
dwelt in your land the fairest and noblest race of men which ever lived,
of whom you and your whole city are but a seed or remnant. And this was
unknown to you, because for many generations the survivors of that
destruction died and made no sign.
For there was a time, Solon, before
that great deluge of all, when the city which now is Athens was first in
war, and was preeminent for the excellence of her laws, and is said to
have performed the noblest deeds, and to have had the fairest
constitution of any of which tradition tells, under the face of heaven.'
Solon marveled at this, and earnestly requested the priest to inform
him exactly and in order about these former citizens.
'You are welcome
to hear about them, Solon,' said the priest, 'both for your own sake and
for that of the city; and, above all, for the sake of the goddess who is
the common patron and protector and educator of both our cities. She
founded your city a thousand years before ours, receiving from the Earth
and Hephaestus the seed of your race, and then she founded ours, the
constitution of which is set down in our sacred registers as 8000 years
As touching the citizens of 9000 years ago, I will briefly inform
you of their laws and of the noblest of their actions; and the exact
particulars of the whole we will hereafter go through at our leisure in
the sacred registers themselves. If you compare these very laws with
your own, you will find that many of ours are the counterpart of yours,
as they were in the olden time.
In the first place, there is the caste
of priests, which is separated from all the others; next there are the
artificers, who exercise their several crafts by themselves, and without
admixture of any other; and also there is the class of shepherds and
that of hunters, as well as that of husbandmen; and you will observe,
too, that the warriors in Egypt are separated from all the other
classes, and are commanded by the law only to engage in war; moreover,
the weapons with which they are equipped are shields and spears, and
this the goddess taught first among you, and then in Asiatic countries,
and we among the Asiatics first adopted.
"'Then, as to wisdom, do you observe what care the law took from the
very first, searching out and comprehending the whole order of things
down to prophecy and medicine, the latter with a view to health; and
out of these divine elements drawing what was needful for human life,
and adding every sort of knowledge which was connected with them.
this order and arrangement the goddess first imparted to you when
establishing your city; and she chose the spot of earth in which you
were born, because she saw that the happy temperament of the seasons in
that land would produce the wisest of men. Wherefore the goddess, who
was a lover both of war and of wisdom, selected, and first of all
settled that spot which was the most likely to produce men likest
herself. And there you dwelt, having such laws as these and still better
ones, and excelled all mankind in all virtue, as became the children and
disciples of the gods.
Many great and wonderful deeds are recorded of
your State in our histories; but one of them exceeds all the rest in
greatness and valor; for these histories tell of a mighty power which
was aggressing wantonly against the whole of Europe and Asia, and to
which your city put an end.
This power came forth out of the Atlantic
Ocean, for in those days the Atlantic was navigable; and there was an
island situated in front of the straits which you call the Columns of
Heracles (the Strait of Gibraltar, known as the Pillars of Hercules): the island was larger than Libya and Asia put together, and
was the way to other islands, and from the islands you might pass
through the whole of the opposite continent which surrounded the true
ocean; for this sea which is within the Straits of Heracles is only a
harbor, having a narrow entrance, but that other is a real sea, and the
surrounding land may be most truly called a continent.
Now, in the
island of Atlantis there was a great and wonderful empire, which had
rule over the whole island and several others, as well as over parts of
the continent; and, besides these, they subjected the parts of Libya
within the Columns of Heracles as far as Egypt, and of Europe as far as
The vast power thus gathered into one, endeavored to subdue at one blow our country and yours, and the whole of the land which was
within the straits; and then, Solon, your country shone forth, in the
excellence of her virtue and strength, among all mankind; for she was
the first in courage and military skill, and was the leader of the
And when the rest fell off from her, being compelled to stand
alone, after having undergone the very extremity of danger, she defeated
and triumphed over the invaders, and preserved from slavery those who
were not yet subjected, and freely liberated all the others who dwelt
within the limits of Heracles.
But afterward there occurred violent
earthquakes and floods, and in a single day and night of rain all your
warlike men in a body sunk into the earth, and the island of Atlantis in
like manner disappeared, and was sunk beneath the sea.
And that is the
reason why the sea in those parts is impassable and impenetrable,
because there is such a quantity of shallow mud in the way; and this was
caused by the subsidence of the island.' [end excerpt]
Go to Part 2: Plato's Atlantis - Timaeus
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